【陳鴻森】北朝經學史小甜心一包養網考（下）

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The Northern Dynasties History Examination (Part 2)

Author: Chen Dongsen

Source: “The Collection of Historical Language Research Institute” 1995, 66 books, 4th.

Secretary Chen Dongsen’s Note: This article was originally published in the 1995 “The Collection of Historical Language Research Institute” 66 books, 4th. However, when this article was published, the “Northern Translation of “Shangshu Confucius” was briefly explained and the topic was changed to “The Second and Third Questions of Northern Dynasties Study”. The old draft will add this section to the original topic and will be changed back to the original topic. I will explain it here.

Abstract

During the Northern and Southern Dynasties, the learning style of the North and South was unparalleled. However, because most of the Northern Dynasties’ academic works are not published today, I will discuss Northern Schools and roughly follow the “Northern History: The Confucianism” and continue to be cultivated in the long term. This article specifically reviews four things, including the Northern Translation of “Shangshu Kong Ji”, the Northern Learning and the Southern Learning, the Northern Learning, the Northern Dynasties’ “Gongyang” of the Northern Dynasties, and the relationship between “Shangshu Zhengyi” and the two Liuyi submissions: (1) “Confucius” was published in the North Dynasties, and there were two statements, “Bei Qi Shu” Bao Qinglian’s “Bei Qi Shu” was considered at the end of Wuping in the North; Kong Da Zhengyi” said that it was the beginning of the Sui Dynasty and the Sui Dynasty. These two statements are not confirmed. This article lists the “Shui Ju” and other certificates, which describes the “Kong Ji” that was spread in Hebei during the Northern Wei Dynasty. (II) Pi Xirui’s “History of Learning” believes that the Northern Dynasties were studying fiercely and conquered old meanings, and their learning was the most pure and upright; it was later merged by the Southern School, which was caused by “the relationship was both old and new, and the learning was also prosperous.” This article reviews historical facts and believes that the Northern Dynasties’ academic famine was ultimately the main cause of the Southern School. (III) Pi believes that the statement that “He Xiu’s “Gongyang” travels to Hebei” in “Northern History: Confucianism” is not true. In fact, the “Northern History” is based on the Wei Su’s “Wei Book”. According to the biography of “Wei Books” by the author, He Xiu’s “Notes” was conducted in Hebei during the Northern Wei Dynasty, and his statement should be entrusted. Especially in the Northern Dynasties, there were three styles of learning, so the students were very famous as “Gongyang”. (IV) The book “Shang Shu Zhengyi” says that except for the Tang Dynasty’s Tang Dynasty’s official Liu Xuan, the rest of the book are all original Liu Xuan. Because Liu Xuan’s “Shang Shu Ji” has been dead for a long time, this hypothesis is difficult to stop. Now it is verified from the slander version of Liu Xuan’s “Filial Piety Notes” in Japan (Japan), and it is also reflected by the commentary of this version. It can be determined that the “Shang Shu Zhengyi” can be used and intercepted by Liu Xuan and Liu Zhuo’s two schools of thought. It is not as mentioned by Liu Yusong and Pan Chongwei, and it is specialized in the slander family.

The Tang people’s “Five Songyi” has many old spells from previous dynasties, and each of them has a clear text. “The Preface to Zhengyi” says: “The people who have been prosecuted in modern times include Quan Wen, He Yin, Shu Yuan, Liu Qisi, Liu Chou, Liu Zhuo, Liu Xuan, etc. However, Zhuo and Xuan are both distinctive and literary and Confucian. … Now, the imperial edict is hereby decided, so it is based on the foundation. ”[1] is the “Mao Feng Jingyi” based on the two Liu Yixun. The “Preface to the “Legend of the Righteousness” says: “Those who are loyal to the meaning are the Southerners, including Xun, Xun, Yu Wei, Cui Lingen, Shen Chong, [Fan] Xuan, Huang (Fu) Kan, etc. Among the northerners, there are Xu Daoming (Baoqing.comRuan Xue: known as “Zunming”), Li Shixing, Li Baoding, Hou Ting, Xiong An [Sheng], etc. The only ones who see it in the world are Huang and Xiong. …Now, according to the imperial edict, the Emperor still regards the foundation; if there is no need to be prepared, the Xiong clan is supplemented. ”[2] The “Letter Notes Zhengyi” is based on the Emperor’s Commentary on the “Shu” and uses Xiong Ansheng’s book to summarize his unpreparedness. The “Left Commentary on Zhengyi” also says: “These are Shen Wen’a, Su Wu, and Liu Xuan. …Liu is actually a sacred man in the world. …Now, I am decreed and decided to take it as the basis; if there are any omissions, it will be supplemented by Shen. ”[3] The “Zuo Yu Zhengyi” is based on Liu Xuan’s “Strange Suggestions” and uses Shen Wen’azhi to summarize his outlines. The “Shang ShuPreface to the “Justice Price for One Month” is:

The one who is righteous: Cai Dabao, Chao href=”https://sites.google.com/view/sugardaddy-coding”>Baobao.com ExperienceYi, Feifu, Jung Biao, Liu Zhuo, Liu Xuan, etc. Their public interests are mostly along the lines, and their posts are all simple and simple. However, Liu Zhuo and Liu Xuan are the most elegant. …Now, according to the Ming Dynasty, we will examine the length and shortness. I am so stupid, and I will see the memorials and fools, and I will see the memorials and differences of modern times. Keep the truth and go through the mistakes, reduce the troubles and increase the simplicity. This is not a pity, but I must tell you old news. [4]

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“Shang Shu Zhengyi”, japan(大子Short-term maintenance) During the fourth year of Honghua, Kumamoto Fan, the Silk Museum of the Silk Museum of the Ashikaga School hides from the Eight-Story of East Zhejiang Road in the Southern Song Dynasty

This preface does not explicitly state that the “Shangshu Zhengyi” defines the He Jiayi clarifies the “Shangshu Zhengyi” and is different from the aforementioned remarks on the “Shangshu Zhouzhu Preface”. [5] Pi Sirui’s “History of the Study” sneered his comments and said: “Shangshu Shun Dian Shun” says: “The whipping,… the Sui Dynasty was created before it was finally wiped out. “The Commentary on the Punishment of the Sui Dynasty” says: “At the beginning of the Sui Dynasty, men were punished. “It is called “Big and Sui” by the Tang people, which is a clear evidence of the two rivers. It isAlthough he was working hard, Ge Long had not gone to the name of his name; he had established a country and had a system, and the list of the severity was preserved. It is sneering to be dispelled, but it cannot be explained by Confucianism. [6]

Baocai.com review 

In addition to the two exceptions mentioned by Pi, “Wucheng Pian” says: “There is no enemy of my teacher.” “Zhengyi” says: “Those who call me “I” are as obedient as the scholars of the article since Han Dynasty, and all the people of the article have been approached by the people of the country since the present. They all say “I am a big Sui Dynasty”. Because of their hearts, they call me “I” and they must ask the king to say that they call me.”[7] This is also a comparison. Wang Fengsheng’s Volume 1 “The Tang Dynasty’s “Shangshu” and other “Shu” inherited the descendants” stating: “This is all from the Sui Confucians. I know that Confucius’s “Shu” mostly uses Zhuo and Xuan, but few people have passed by themselves, so the words “Big Sui” and “I Big Sui” are not slackened, and they are not slackened.” [8] Wang’s “Shangshu” also says: “This is Although the name of “Shu” is Kong Guangda, it is actually all taken from Jian Biao, Liu Zhuo and Liu Xuan. All of them are from the Sui Dynasty, so there are no ones in Yuan Dynasty. “[9] All of these are the texts of “Big Sui” that are left behind in the current version of “Shu Shu”, which is not the lyrics of the Tang Dynasty. This is a conclusion that the books of “Shang Shu Zhengyi” are also evidence of the old comments of Liu Xuan and other schools of the Sui Dynasty.

At the end of Jiaqing, Liu Wenqi wrote eight volumes of “Zuo Yi Old Sutra” and wrote a collection of examples, advocating that “Zuo Yi Zhengyi” is not specially based on Liu Xuan’