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“Emotionality”, “emotion” and “feelings”
——The basic aspect of the Chinese Confucian Confucian “Emotion-based philosophy”
Author: Liu Lidi
Source: Author Authorized by Confucian Network Published, originally published by “Social Scientist” 2018 No. 2.
Time: Confucius was the second day of the third month of Wuxu in the year 2569, Jimao
Jesus April 17, 2018
Abstract:The Chinese Confucian “Emotion-based Philosophy” is a philosophy based on emotion. The focus concept in this is “emotion”. English can only be named as the standard in Qing. Because this “emotion” is not limited to the basis of “feeling”, but also includes the basis of “emotion” and the realm of “emotion”. This structure has become the three basic aspects of China’s “emotion-based philosophy”. In emotions, there is not only the meaning of “Tao” (“emotionality”) but also the meaning of “instrument” (“emotionality”) that is centered and connected with high and low. “emotionality”, “emotionality” and “emotionality” are the three-in-one structures that form a triangular structure. China’s “Emotion-based Philosophy” takes Confucianism as the backbone and advocates a bright path where “Tao starts with emotion”. Therefore, “Tao starts with emotion” has three philosophical meanings: first, Tao begins with “emotion”: Tao begins with real emotions, actual and specific work; second, Tao begins with “feelings”: Tao begins with emotions, emotions and rational emotions; third, Tao begins with “emotional nature”: Tao begins with the nature of emotions, not the emotions of nature, that is, (bottom-up) nature is born from emotions, not (top-down) emotion comes from nature. Therefore, based on the Chinese world viewing foundation of “one world”, a kind of external “Confucianism based on emotions” or “Philosophy based on emotions” can be emphasized.
Keywords: Emotion is philosophy; Confucianism; emotion; to nourish the pipelinefeeling; Tao begins with emotion
The so-called “emotion is philosophy”, that is, philosophy based on emotion; to nourish the pipelineAs for, the so-called “Confucianism is based on emotion” is also the Confucianism based on emotion. We inherit the tradition of Chinese philosophy, and the focus concept in the “emotion-based philosophy” we want to build is emotion. The “emotion” here is not limited to the basis of “feeling”, but also includes the basis of “emotion” and the realm of “emotion”. This structure has become the three basic aspects of China’s “emotion-based philosophy”. Therefore, it is not comprehensive to translate China’s “emotion” into emotion (inside-out “feeling”) or feeling (inside-inside-in “emotion”). Of course, it is forbidden to be absolutely correct, and even the definition of it is just opposite to the number of “sexuality” that “sexuality” is just the opposite. This situation should only be translated into Qing, just like Taoism is translated as Dao/Tao. In emotions, there is not only the meaning of “Tao” (“emotionality”) but also the meaning of “instrument” (“emotionality”) that is centered and connected with high and low. “emotionality”, “emotionality” and “emotionality” are the three-in-one structures that form a triangular structure.
The above is to discuss the “Emotion-based Philosophy” from the appearance of “Emotion-based Philosophy”, and use the “language analysis” to analyze the profound meaning of “love” in the Chinese language forest. Finally, it proposes the three philosophical meanings of “Tao starts with emotion”, and then gives the Chinese Confucian Confucian “Emotion-based Philosophy” basic aspect, and uses the tuning and deep description of the body.
1. The appearance of “Emotional Philosophy”
Emotional Philosophy is in href=”https://www.blog-taipei.online/Jia/%e7%b5%90%e6%9d%9f%e9%97%9c%e4%bf%82%e7%9a%84%e9%82%a3%e5%a4%a9/”>Insure NetworkChina, or perhaps China’s philosophy of love, has a history of development for more than a hundred years, and has undergone the development from “philosophy of love only”, “philosophy of feelings” to “philosophy of love”.
From the “School Age” to the “Philosophical Age”, at the turning point in history, Wang Guowei once wrote “Theory”. Although he did not discuss “emotion”, he valued the “desire” and his satisfaction in life. Liang Shuming actually valued “destiny”, so he regarded the entire universe as a process of constantly satisfying human life and desire, and emotions and desires are not integral. Liang Shuming also divided the Chinese and Western countries by the short-term of wisdom and sentiment. Oriental people are good at using wisdom and value “the principle of material view”, that is, “physics”; Chinese people are good at using direct perception and emotion, and value “the principle of emotion”, that is, “the principle”. Therefore, “The West is longer than wisdom, but shorter than sensibility; China is longer than sensibility, but shorter than wisdom.” [2] This means that the “wisdom” that Liang Shuming calls is equivalent toThe sensibility we often use tomorrow for scientific energy and knowledge development, and the “sensibility” he calls is closer to what he is now called “emotion”. To say that Chinese people are better at sensibility means being good at sensibility. This is the beginning of the development of Chinese philosophical thinking in emotions, and its source is enough to be polite.
“Only Philosophy of Love” is the earliest form of Chinese philosophy of love. Yuan Jiasheng’s “The Philosophy of Love-only” in 1924 and Zhu Zhi’s “The Universe View of a Person of Love-only” in 1928 are the symbols that Chinese emotional philosophy can be systematically constructed. The former is from Taoism, and the latter is from Confucianism. It can be seen that since the establishment of emotional philosophy, it has been formed as “Confucianism and Taoism”. Zhu Zizhi even paid earlier his work “A Public Letter to Brother Bingbo” proposed a sentiment-based thinking: “A man is in harmony with the intrinsic body. – ‘Emotion’ is the intrinsic body. The good thing about a man is to be able to understand the intrinsic body and achieve the intrinsic body. His every move is all the behavior of the intrinsic body. Because he is in harmony with the intrinsic body, he is the intrinsic body.” [3] Of course, the “people” here are definitely not people who love each other, but people with true feelings. In 1927, they say that people are people who pass the “true love career”. “The so-called true love career is simply to return to nature and to people’s evil… In short, true love career is a natural and intuitive career that responds to.” [4] From this we can see that at that time, the philosophy of “官网六官网六官网六官网” not only did not only ignore the influence of sentiment, but also had a bias in Liang Shuming’s principles. Moreover, based on the mainstream thinking at that time, the basic perception also directly transformed emotions. The direct perception here is both the influence of the French fool Bergson, and it is also based on the basis of thinking in the outside country.
This century-old civilian tradition has been continued since the New Century. Modernists also discuss emotions from a philosophical or Confucian perspective. The two main speakers are researchers at the Institute of Philosophy of the Chinese Academy of Social Sciences. In “Emotion and Sensibility”, published in 2002, Meng Peiyuan believed earlier that feelings should be treated “as real philosophical problems and human existence problems”, but “became the main topic in solving problems related to people and the world, which is unique to Confucian philosophy.” [5] His research on emotional philosophy is mainly Confucianism, which thus forms a kind of “emotional Confucianism”. Meng Peiyuan believed that this Confucianism “is a continuation of the new theory of the teacher, Mr. Rongyoulan. Mr. Rongyoulan proposed that benevolence is a sense of true feelings, and I further proposed that benevolence as feelings is the focus of Confucianism… Taking benevolence as the intrinsic concept of Confucianism.” [6] Then Meng Peiyuan took the integration of knowledge as the core and determined that “the characteristics of Confucian philosophy are, as Master Mou Zongsan said, reason a
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